LE CONCEPT DE «NOUTHÉSIE»: UN ARCHÉTYPE HERMÉNEUTIQUE DE LA CONFRONTATION SYMBOLIQUE
Mots-clés :
nouthesia, « mise dans l'esprit » du message, mediation of understanding, symbolic confrontation, public communication.Résumé
This paper focuses on the communicational importance of a religious concept, namely the concept of nouthesia (from the Greek νουθεσια).This concept illustrates the fact that nowadays communicational tools derive from ancient ways of disseminating the christian message. Both the function of social integration and that of mediation were envisaged by Christian communicational tools such as nouthesia. Nouthesia sends the interpreter to the spiritual meaning of the Bible, but also to a form of activity which intends to produce social connections. Understanding the way this concept functions calls for a brief examination of some types of religious poetry. The ones which are spiritually close to nouthesia facilitate a cultural continuity and not a break in the case of symbolic confrontation.Thus, we may easier perceive the fact that the poetry close to nouthesia plays at the same time (but from different perspectives) an organisational role, an educative and interpretative role and also the very important role of medium for public communication.Références
ADAMS, J.E. (1974) Competent to Counsel, Grand Rapids: Baker Book House.
ADAMS, J.E. (1975) The Big Umbrela, Nutley: Presbyterian & Reformed Publishing Co.
ADAMS, J.E. (1979) More than Redemption - A Theology of Cristian Counseling, Grand Rapids: Baker Book House.
ANDERSON, E.R. (1989) "Cynewulf's Elene 1115b-24, The Conversion of the Jews: Figurative or Literal?”, English Language Notes, 3.
BAKER, F. (1991) "A Poet in Love. The Courtship of Charles Wesley”, Methodist History, 4.
BARGBOUR, B. (1993) "Between two worlds: the structure of the argument in Tintern Abbey”, Nineteenth-century Literature, 2.
BARTH, K. (1969) La théologie protestante au dix-neuvième siècle, Genève: Labor et Fides.
BOBILLOT, J.-P. (1989) "La mort, le moi (ne) et Dieu: une approche de la ratio formae dans les Vers de la mort d'Hélinand Froidmont”, Poètique, 77.
BONHOEFFER, D. (1983) De la vie communautaire, Paris/Genève: Cerf/Labor et Fides.
BOUDIEU, P. (1985) "Le champ religieux dans le champ de manipulation symbolique” dans Les nouveau clercs. Prêtres, pasteurs et spécialistes de relations humaines et de la santé, Genève: Labor et Fides.
BOOUTTET, S. (1990) "Tristan et le lyrisme religieux: un poétique de la variation”, Cahiers Tristan l'Hermite, 14/1992 : 63-71. "Tristan et Prudence”, Cahiers Tristan l'Hermite, 11.
BOYD, J.D. (1988) "The Paschal Action in Eliot's Four Quartets”, Renascence, 3.
BREEZE, A. (1990) "The Blessed Virgin's Joys and Sorrow”, Cambrige Medieval Celtic Studies, 19.
BROCATO, R. (1988) "Attitude religieuse de François Maynard, lieux de culte et pratiques religieuses au temps de son séjour en Italie”, Cahiers Maynard, 16.
CALVIN, J. (1957) Institution de la religion chrétienne, III, 4, Genève: Labor et Fides.
CASSIRER, E. (1972) Les formes symboliques, Paris: Minuit.
CLARK-EVENS, C. (1989) "The Words he Could not Comprehend: Essay de quelques Poemes chretiens by Jean de Sponde”, Neophilologus, 4.
COURTHAIL, P. (1996) "Qu'est-ce que la nouthésie?”, La revue réformée, 4.
CREMER, H. (1985) Biblio-Theological Lexicon of New Testament Greek, Edinburgh: T.&T. Clark.
DEBRAY, R. (1994) Manifestes médiologiques, Paris: Gallimard.
DIDIER, H. / Vermeylen, A. (1991) "Nymphes de Jude et vierges de Castille. Une Bible au féminin chez Jean de la Croix”, Les Lettres Romanes, hors-série.
EVANS, J.M. (1993) "A poem of absences”, Milton Quarterly, 1.
FAUROT, M. (1993) "Bishop Blougram's Apology: the making of the poet-shepherd”, Victorian Poetry, 1.
GANIM, R. (1994) "Emblem as meditative icon in La Ceppède's Théorèmes”, Papers on French Seventeenth Century Literature, 40.
GREENE, R. (1990) "Sir Philip Sidney's Psalms, the Sixteenth-Century Psalter and The Nature of Lyric”, Studies in English Literature, 1.
HAMMOND, J.A. (1990) "Who is Edward Taylor? - Voice and Reader in the Preparatory Meditations” in American Poetry, 3.
HOURCADE, P. (1992) "Eustache Le Noble psalmiste”, Dix-Septième Siècle, 175.
HUFF, P. (1995) "Divine art: George Herbert's poetic reflections on the priesthood”, The American Benedictine Review, 1.
JOHNSTON, C.A. (1990) "The Hymns of David Joris”, The Mennonite Quarterly Review, 3.
JOSTEN, J. (1991) "Pèlerinage terrestre et but éternel. In memoriam T.S. Eliot», Augustiniana, 1-4.
KLAUSE, J.( 1993) "The two occasions of Donne's Lamentation of Jeremy”, Modern Philology, 3: 337-359.
LABRIOLA, A.C. (1995) "Christus Patiens and Christus Victor: John Donne's ultimate reality and meaning”, Ultimate Reality and Meaning, 2.
LAUNAY, M.B. de (1992) "L'Etat, le mythe, le totalitarisme”, Revue de Métaphysique et de Morale, 4.
LE SAUX, F. (1987)”Didacticism in the Dream of the Rood”, Etudes de Lettres, 2-3.
LORENZ, E. / Vermeylen, A. (1991) "Surimpressions d'images dans le langage mystique de saint Jean de la Croix”, Les Lettres Romanes.
MARCHARD, J.W. / Baldwin, S. (1994) "Singers of Virgin in thirteenth-century Spain”, Bulletin of Hispanic Studies, 2.
MATSUDA, T. (1989) "Death and Transience in the Vernon Refrain Series”, English Studies, 5.
MCIVER, J. / Planti, J. (1991) "Echos de la liturgie dans les Théorèmes de La Ceppède”, Bibliothèque d'Humanisme et Renaissance. Travaux et Documents, 1.
MNANGER, S. / Kushner, E./ Poirier, G. (1985) "Calvin et d'Aubigné: vocation prophétique et vocation poétique”, Congrès Poésie et Religion: 1545-1560, Montréal, Québec, Renaissance et Réforme, 1.
MULLER, K. (1995) "Homilie und Poesie”, Theologie und Glaube, 1.
O'KEEFFE, K.O'B. (1987) "Orality and the Developing Text of Caedmon's Hymn”, Speculum, 1.
PEPIN, R.E.(1990) "Juvenal, X. A paradigm for Medieval Contemptus mundi Poems”, Latomus, 2.
PERRIER, S. (1991) "La circulation du sens dans les Emblèmes chétiens de G. de Monteny”, Nouvelle Revue du XVIe Siècle, 9.
PINSENT, P. (1995) "Religious verse of english recusant poets”, Recusant History, 4.
PULSIANO, P. (1987) "Bees and Backbiters in the Old English Homiletic Fragment I”, English Language Notes, 2.
RICOEURI, P. (1986) Du texte à l'action, Paris: Seuil.
ROPER, G. (1993) "Pearl, pénitence, and the recovery of self”, The Caucher Review, 2.
SALEMII, J.S. (1987) "The Religious Poetry of Ernest Dowson”, The Victorian Newsletter, 72.
SANDERS, G. (1990) "Augustin et le message épigraphique: le tétrastique en l'honeur de saint Etienne”, Augustina, 1-4.
SCHLEIERMACHER, F. (1994) Le statut de la théologie, Genève/Paris: Labor et Fides/Cerf.
SCHWEERS, G. (1990) "Bernard of Clairvaux's Influence on English Recusant Letters: the Case of Robert Southwell, S.J.”, The American Benedictine Review, 2.
SOULIER, M. (1977) L'inspiration biblique dans la poésie religieuse d'Agrippa d'Aubigné, Paris: Klincksieck.
STEVENS, M. (1993) "The Complaint of Christ (Brown and Robbins 1119): variations in genre and manuscript contexts of a late middle english poem”, Mediaevalia, 1.
SUAREZ, M.F. (1995) "A new collection of English recusant manuscript poetry from the latesixteenth century: extraordinary devotion in the liturgical season of ‘ordinary time'”, Recusant History, 3.
TRENCH, R.C. (1948) Synonyms of the New Testament, Grand Rapids: Eerdmans.
VEREECKEN, J. (1993) "L'hyme Acathiste: icône, chante et mystère de l'incarnation en nombres”, Byzantion, 1.
VERVENNE, M. (1990) "Do We Use Them as a Form, or as the Voice of Our Hearts? - Exegetical Reflection on the Psalms of Israel”, Questions Liturgiques, 3-4.
VIAU, M. (1993) La nouvelle théologie pratique, Montréal/Paris: Paulines/Cerf.
VIGNES, J. (1993) "Paraphrase et appropriation: les avatars poétiques de l'Ecclesiaste au temps des Guerres de Religion”, Bibliothèque d'Humanisme et Renaissance, 3.
WALKER, J. (1987) "The religious Lyric as Genre”, English Language Notes, 1.
WEATHERFORD, K.J. (1993) "Silence and the triumph of poetry: closure in three poems by George Herbert” , Orbis litterarum, 4.
WRIGHT, N. (1993) "Industriae Testimonium: William of Malmesbury and latin poetry revisited”, Revue bénédictine, 3-4.