REONTOLOGIZATION  OF RELIGIOUS IDENTITY IN THE LIQUID AND GLOBAL WORLD

IOAN  DURA

doi:10.47743/asas-2021-2-659

Autori

IOAN DURA Lecturer PhD. Faculty of Theology, “Ovidius” University of Constanţa

DOI:

https://doi.org/10.47743/asas-2021-2-659

Cuvinte cheie:

identitate, religie, frontiere, globalizare, migraţie

Rezumat

În acest articol îmi propun să evidenţiez faptul că realităţile care se înregistrează la nivelul morfologic al societăţilor contemporane (fenomenul migraţiei, războaiele, dinamica mobilităţii și comunicării, ritmul economic, criza de sănătate generată). de Covid-19) aduc în prim plan redefinirea identităţii religioase. Ceea ce este incontestabil clar este că societăţile occidentale au devenit un mozaic etnic și religios, o diversitate care necesită reglementări specifice în ceea ce privește normele pentru a evita conflictele. Cu toate acestea, această diversitate etno-religioasă necesită și o interpretare a relaţiei dintre identităţi. Scopul analizei mele este de a argumenta dacă identitatea religioasă este sau nu o realitate inflexibilă, imobilă, statică în reprezentativitatea ei faţă de și în relaţie cu alte identităţi care reprezintă diferite culturi religioase. În acest sens, voi insista asupra rolului pe care îl joacă migraţia în construirea identităţii religioase. Se descompune identitatea religioasă în contextul fluxului lichid al societăţii globale? Graniţele unei astfel de identităţi, ca structuri de validare individuală, socială, culturală, sunt desubstanţiate în experienţa zilnică a diversităţii religioase și în dinamica transformărilor societale actuale?

Referințe

• Amiot, C. E., de la Sablonnière, R., Terry, D. J., & Smith, J. R. (2007). Integration of social identities in the self: Toward a cognitive-developmental model. Personality and Social Psychology Review (11), 364–388.

• Ammerman, N. T. (2003). Religious identities and religious institutions. In M. Dillon (Ed.), Handbook of the sociology of religion (pp. 207–224). New York: Cambridge University Press.

• Azaransky, S. (2010). Religious Identity. In Jackson, R.L. II (Ed.). Encyclopedia of Identity, Vol. 2 (pp. 631-636). Sage.

• Bamberg, M. (2004). Talk, small stories, and adolescent identities. Human Development (47), 366–369.

• Bauman, Z. (2007). Liquid Times: Living in an Age of Uncertainty. Cambridge: Polity Press.

• Bauman, Z. (2011). Migration and identities in the globalized world. Philosophy and Social Criticism 37 (4), 425–435.

• Boyarin, D. (1994). A radical Jew: Paul and the politics of identity. Berkeley: University of California Press.

• Brubaker, R., & Cooper, F. (2000). Beyond „identity”. Theory and Society (29), 1–47.

• Burke, P. J. & Stets, J.E. (2009). Identity Theory, Oxford University Press.

• Carlson, J. (2000). Pretending to be Buddhist and Christian: Thich Nhat Hanh and the two truths of religious identity. Buddhist-Christian Studies (20), 115–125.

• Davis, M. (2008). Bauman on Globalization – The Human Consequences of a Liquid World. In Jacobsen, M.H. and Poder, P. (Eds.), The Sociology of Zygmunt Bauman Challenges and Critique (pp. 137-154). Ashgate.

• De Fina, A. (2007). Code-switching and the construction of ethnic identity in a community of practice. Language in Society (36), 371–392.

• Deaux, K. (2020). Immigration and Identity Theory: What Can They Gain from Each Other? In Serpe, R.T., Stryker, R. and Powell, B. (Eds.). Identity and Symbolic Interaction. Deepening Foundations, Building Bridges (pp. 273-291). Springer.

• European Union. Terrorism Situation and Trend Report 2021, EUROPOL, 2021.

• Geaves, R. (1998). The Borders between Religions: A Challenge to the World Religions Approach to Religious Education. British Journal of Religious Education, 21 (1), 20-31

• Houtum, H.v. (2012). Remapping Borders. In Wilson, T.M. and Donnan, H. A Companion to Border Studies (pp. 405-418). Blackwell Publishing Ltd.

• Ilie, V. (2017). Roots of Modern Fundamentalism and Paradigms of its Overcoming. In Achimescu, N. & Afzali, M.M. (Eds.), The Role of Interfaith and Intercultural Dialogue in the Contemporary World (pp. 167–189). Qom: Al Mustafa International Translation and Publication Center.

• Izenberg, G. (2016). Identity. The Necessity of a Modern Idea. University of Pennsylvania Press.

• Lehman, D. (2002). Religion and Globalization. In Woodhead, L., Fletcher, P., Kawanami, H. and Smith, D. (Eds.). Religions in the Modern World: Traditions and Transformations (pp. 345-364) London: Routledge.

• Mezzadra, S. (2021). Proliferating borders in the battlefield of migration. Rethinking freedom of movement. In Moraña, M. (Ed.). Liquid Borders Migration as Resistance (pp. 17-27). Routledge.

• Parker, N., Vaughan-Williams, N. , Bialasiewicz, L. (2009). Lines in the sand? Towards an agenda for critical border studies. Geopolitics (3), 582–587.

• Peek, L. (2005). Becoming Muslim: The development of a religious identity. Sociology of Religion (66), 215–242.

• Pew Research Center, August, 2016, „Number of Refugees to Europe Surges to Record 1.3 Million in 2015” (www.pewresearch.org).

• Plüss, C. (2011). Migration and the Globalization of Religion. In Clarke, P. B. (Ed.). The Oxford Handbook of the Sociology of Religion (pp. 491-504). Oxford University Press.

• Potter, J., & Wetherell, M. (1987). Discourse and social psychology: Beyond attitudes and behaviour. London: Sage.

• Robertson, R. (1992). Globalization: Social Theory & Global Culture. London: Sage Publications.

• Sedikides, C., & Brewer, M. B. (2001). Individual self, relational self, collective self. Philadelphia: Psychology Press.

• Sen, A. (2002). Civilizational imprisonments: How to misunderstand everyone in the world. New Republic (226), 28–33.

• Taylor, C. (2007). A Secular Age. Cambridge: The Belknap Press of Havard University Press.

• Valtolina, G., Marazzi, A. (2006). Appartenenze multiple: l'esperienza dell'immigrazione nelle nuove generazioni.FrancoAngeli.

• Vignoles, V.L., Schwartz, S.J., Luyckx, K. (2011). Introduction: Toward an Integrative View of Identity. In Schwartz, S. J., Luyckx, K., Vignoles, V.L. (Eds.). Handbook of Identity Theory and Research, Volume 1: Structures and Processes (pp. 1–30). Springer.

• Volf, M. (1996). Exclusion and embrace: A theological exploration of identity, otherness, and reconciliation. Nashville, TN: Abingdon Press.

• Volf, M. (2007). A Voice of One’s Own: Public Faith in a Pluralistic World. In Banchoff, T. (Ed.). Democracy and the New Religious Pluralism (pp. 271-282). Oxford University Press.

• Wilson, T. M. and Donnan, H. (1998). Border Identities: Nation and State at International Frontiers. Cambridge University Press.

• Zanetti, M.A. & Gualdi, G. (2022). Boundaries of identity and belonging in migration. In Calabrò, A.R. (Ed.) Borders, Migration and Globalization: An Interdisciplinary Perspective (pp. 179–192). Routledge.

• Zucca, L. (2009). The crisis of the secular state - A reply to Professor Sajó. International Journal of Constitutional Law, 7, (3), 494–514.