REONTOLOGIZATION OF RELIGIOUS IDENTITY IN THE LIQUID AND GLOBAL WORLD
DOI :
https://doi.org/10.47743/asas-2021-2-659Mots-clés :
identité, religion, frontières, mondialisation, migration.Résumé
Dans cet article, j'entends souligner le fait que les réalités qui s'enregistrent au niveau morphologique des sociétés contemporaines (le phénomène de migration, les guerres, les dynamiques de mobilité et de communication, le rythme économique, la crise sanitaire générée by Covid-19) mettent au premier plan la redéfinition de l'identité religieuse. Ce qui est indéniable, c'est que les sociétés occidentales sont devenues une mosaïque ethnique et religieuse, une diversité qui nécessite des régulations spécifiques en termes de normes afin d'éviter les conflits. Mais cette diversité ethno-religieuse appelle aussi une lecture des relations entre les identités. Le but de mon analyse est d'argumenter pour savoir si l'identité religieuse est ou non une réalité inflexible, immobile, statique dans sa représentativité envers et par rapport à d'autres identités représentant différentes cultures religieuses. A cet égard, j'insisterai sur le rôle que joue la migration dans la construction de l'identité religieuse. L'identité religieuse se décompose-t-elle dans le contexte du flux liquide de la société mondiale ? Les frontières d'une telle identité, en tant que structures de validation individuelle, sociale, culturelle, sont-elles infondées dans l'expérience quotidienne de la diversité religieuse et dans la dynamique des transformations sociétales en cours ?
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