Three Approaches to Tyranny (in Romanian)

Auteurs

  • BOGDAN CONSTANTIN MIHAILESCU PhD, University Lecturer, Department of Political Science, Alexandru Ioan Cuza University of Iasi,

Mots-clés :

Foundationalism, Liberty, Liberalism, Postmodernism, Tradition, Tyranny, Virtue

Résumé

In the history of the political thought, the manner of rejecting tyranny differs very much. For the traditional perspective, tyranny alters, till complete destruction, the moral dimension of the society, deterring people to evolve and, therefore, to be free. By this vision, tyranny is, above all, an attack against the community and a renunciation of the virtue. For the classical liberalism, tyranny is the gravest form of estranging from the basis of the legitimate politics, being firstly an attack against the individual, against his status of free person, of rational and moral autonomous agent, and a stepping out of the universal natural justice. For the non-foundationalist approaches, specific to the postmodern liberalism, tyranny is the confirmation of the historical evil, represented by the opacity and the insensibility of the political power toward the suffering. According to this particular way of understanding the world, tyranny is, when it's seen by the lens of the liberal values, a political act of major cruelty, an attack against the peace and an abandoning of the experience and of the practice of the liberty, an enthronement of the horror and of the torture.

Références

Aristotel (1999). Politica. Oradea: Editura ANTET.

Bauman, Z. (2002). Etica postmoderna. Timisoara: Editura Amarcord.

Block, W. (1998). Pledoarii imposibile. Bucuresti: Editura Nemira.

Boesche, R. (1996). Theories of Tyranny: From Plato to Arendt. University Park-PA: The Pennsylvania State University Press.

D'Aquino, T. (2005). Despre guvernamânt. Iasi: Editura Polirom.

Fish, S. (1990). Doing What Comes Naturally. North Carolina: Duke University Press.

Foucault, M. (2009). Securitate, teritoriu, populatie. Cluj: Editura Idea Design & Print.

Gray, J. (1996). Post-Liberalisms: Studies in Political Thought. London: Routledge.

Gray, J. (1998). Dincolo de liberalism si conservatorism. Bucuresti: Editura ALL.

Hobbes, T. (2001). Leviathanul sau Materia, forma si puterea unei comunitati ecleziastice si civile. În Socaciu, E.M. (coord.). Filosofia politica a lui Thomas Hobbes. Iasi: Editura Polirom.

Locke, J. (1999). Al doilea tratat despre cârmuire. Bucuresti: Editura Nemira.

MacIntyre, A. (1998). Tratat de morala. Dupa virtute. Bucuresti: Editura Humanitas.

McGlew, J. F. (1993). Tyranny and Political Culture in Ancient Greece. New York: Cornell University Press.

Noonan, J. (2003). Critical Humanism and the Politics of Difference. Montreal: McGill-Queen's University Press.

Nozick, R. (1997). Anarhie, stat si utopie. Bucuresti: Editura Humanitas.

Orwell, G (2002). O mie noua sute optzeci si patru. Iasi: Editura Polirom.

Rousseau, J.J. (2003). Contractul social. Filipestii de Târg-Prahova: Editura ANTET XX PRESS.

Rothbard, M. (1978). For a new Liberty. The Libertarian Manifesto. New York: Collier Macmillan Publishers.

Robertson, M. (2004). Deconstructed to Death? Fish on Freedom. In Olson, G. A. and Worsham, L. Postmodern Sophistry: Stanley Fish and the Critical Enterprise (eds.). Albany-NY: State University of New York Press.

Rorty, R. (1998). Contingenta, ironie si solidaritate. Bucuresti: Editura ALL.

Senellart, M. (1998). Artele guvernarii. De la conceptul de regimen medieval la cel de guvernare. Bucuresti: Editura Meridiane.